Tuesday, July 6, 2010

Dr. Israr Ahmed



Islamic Scholar Dr Israr Ahmed was a Pakistan-based Muslim religious figure he was well-known among Muslims in Pakistan, India, the Middle East, and North America.Born in East Punjab in India, the second son of a government servant, he is the founder of the Tanzeem-e-islami, an off-shoot of the Jamaat-e-Islami.He currently has a daily show on Peace TV, a 24/7 Islamic channel broadcast internationally, and until a recent controversy had a program on Quran TV.
His supporters describe him as having spent the “last forty years” actively engaged in “reviving the Qur’an-centered Islamic perennial philosophy and world-view” with “the ultimate objective of establishing a true Islamic State, or the System of Khilafah.” Ahmed is skeptical of the efficacy of “parliamentary politics of give-and-take” in establishing an “Islamic politico-socio-economic system” as implementing this system is a “revolutionary process”.Controversy has accompanied statements he has made about Ali ibn Abu Talib, Jews and conflict with non-Muslims.

Early Life And Education

Dr. Israr Ahmad was born on April 26, 1932 in Hisar in India, the second son of a government servant. He graduated from King Edward Medical College (Lahore) in 1954 and later received his Master’s degree in Islamic Studies from the University of Karachi in 1965. He came under the influence of Abul Ala Maududi as a young student, worked briefly for Muslim Student’s Federation in the Independence Movement and, following the creation of Pakistan in 1947, for the Islami Jamiyat-e-Talaba and then for the Jamaat-e-Islami. Dr. Israr Ahmad resigned from the Jama`at in April 1957 because of its involvement in the electoral politics, which he believed was irreconcilable with the revolutionary methodology adopted by the Jama’at in the pre-1947 period..

Religious Work

While still a student and an activist of the Islami Jami`yat-e-Talaba, Dr. Israr Ahmad became a Mudarris (or teacher) of the Qur’an. Even after resigning from the Jama`at, he continued to give Qur’anic lectures in different cities of Pakistan, and especially after 1965 spent a great deal of time studying the Quran.
In 1967 Dr. Israr Ahmadin wrote “Islamic Renaissance: The Real Task Ahead”, a tract explaining his basic belief. This was that a rebirth of Islam would be possible only by revitalizing iman (faith) among the Muslims – particularly educated Muslims – and the propagation of the Qur’anic teachings in contemporary idiom and at the highest level of scholarship is necessary to revitalize iman. This undertaking would remove the existing dichotomy between modern physical and social sciences on the one hand, and Islamic revealed knowledge on the other.
In 1971 Ahmad gave up his medical practice to devote himself full time to the Islamic revival. In 1972 he established or helped establish the Markazi Anjuman Khuddam-ul-Qur’an Lahore, Tanzeem-e-Islami was founded in 1975, and Tahreek-e-Khilafat Pakistan was launched in 1991.
Dr. Israr Ahmad first appeared on Pakistan Television in 1978 in a program called Al-Kitab; this was followed by other programs, known as Alif Lam Meem, Rasool-e-Kamil, Umm-ul-Kitab and the most popular of all religious programs in the history of Pakistan Television, the Al-Huda, which made him a household name throughout the country.[citation needed] His television lectures generally focused on the revitalization of the Islamic faith through studies of the Quran. Dr. Israr Ahmad also criticized modern democracy and the electoral system and argued that the head of an Islamic state can reject the majority decisions of an elected assembly. Although he did not like to receive it personally, Dr. Israr Ahmad was awarded Sitara-i-Imtiaz in 1981. He has to his credit over 60 Urdu books on topics related to Islam and Pakistan, 9 of which have been translated into English and other languages.

Israr Ahmad’s Thoughts and Academic Works

Master ThesisMiss Shagufta Ahmad has submitted her master thesis entitled, “Dr. Israr Ahmad’s Political Thoughts and Activities”to the McGill University, Canada in 1994. The thesis discussed in detail the intellectual development of Israr Ahmad and the influence of Allama Iqbal, Abul Kalam Azad and Maulana Maududi, Political Thought, especially his theory of revolution and the activities of his three organizations i.e. Anjuman Khuddam-ul-Qur’an, Tanzeem-e-Islami and Tehreek-e-Khilafat. Anjuman Khuddam-ul-Qur’an has published this thesis in 1996. Dr Israr also strongly supports the idea “Apostasy” and the punishment of Apostasy is Death.

Phil Thesis

Mr. Fawad Ali Lauhany, an M. Phil Scholar of the Department of Political Science, University of Peshawar (Pakistan), has written a thesis entitled, “A Critical Analysis of Dr. Israr Ahmad’s Views on Islamic Revolut and submitted it to the said university in 2009.

Death

Dr Israr Ahmed Islamic Scholar was Dead..1932-2010: The world of Islam lost a luminary early as Dr. Israr Ahmed breathed his last in Lahore, Pakistan. He died of a massive cardiac arrest, according to media reports. A veteran Islamic scholar, Dr. Israr was suffering from back pain and heart disorders for a long time.

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